A Loving Atma Namaste!
The Ancient Indian Yoga Vidya System of Wisdom & Knowledge, notes Seven Chakras or Energy Centers –as found in this lovely “Share” …
The Ancient Indian Yoga Vidya System of Wisdom & Knowledge, notes Seven Chakras or Energy Centers –as found in this lovely “Share” …
Many other authors including Alice Bailey also wrote about Seven Chakras or Energy Centers. She also noted 21 lesser Energy Centers & she even identified 49 smaller Energy Centers!
The Svetasvatara Upanishad, Chapter 3 Verse 18, says:
“The inhabitant of The City of Nine Gates …” signifying the Physical Body & Nine of its Chakras or Energy Centers.
In The Upanishads, Part 2: Katha Upanishad: II, 5, it states: “There is A Town with Eleven Gates …”referring at last to Eleven Energy Centers.
In the late 1970’s Amy Wallace & Bill Henkin wrote about 11 Energy Centers & said: “... All Eleven Energy Centers are connected to an “Energy Channel” which runs behind & parallel with the spine …” (- Extracted from The Psychic Healing Book, by Amy Wallace and Bill Henkin, ©1978, Chapter 1, Page 26)
Later in 1999, the Eleven Energy Center System was also noted by Patriacia Rose Upczak in her book, Reiki, A Way of Life.
Our own Beloved Guruji, Maha Atma Choa Kok Sui, combined the Indian Yogic System of Seven Energy Center - together with additional Energy Centers derived from Chinese Traditional Medicine. His viewpoint also promotes the Theory of 11 Major Chakras or Energy Centers -including the Forehead & the Meng Mein.
Hope you enjoy this interesting information!
Many Loving Blessings be with All!
"There
are fourteen great nerve centers in the physical body, in the astral
body and in the body of the soul. These centers are called chakras in
Sanskrit, which means "wheel." These spinning vortices of energy are
actually regions of mind power, each one
governing certain aspects of our inner being, and together they are the
subtle components of people. When inwardly perceived, they are vividly
colorful and can be heard. In fact, they are quite noisy. When awareness
flows through any one or more of these regions, the various functions
of consciousness operate, such as memory, reason and willpower. The
physical body has a connection to each of the seven higher chakras
through plexuses of nerves along the spinal cord and in the cranium. As
the kundalini force of awareness travels along the spine, it enters each
of these chakras, energizing them and awakening in turn each function.
By examining the functions of these great force centers, we can clearly
cognize our own position on the spiritual path and better understand our
fellow man.
The Seven Chakras of Higher Consciousness
Below we present a condensed overview of each of the seven principal chakras, followed by the seven chakras below the muladhara.
The Seven Chakras of Higher Consciousness
Below we present a condensed overview of each of the seven principal chakras, followed by the seven chakras below the muladhara.
1. The muladhara is considered the
'root' or 'foundation' chakra,: The memory center, muladhara, located
at the base of the spine, creates a consciousness of time through the
powers of memory. Whenever we go back in our memory patterns, we are
using the forces of the muladhara. It has four petals or aspects, one of
which governs memories of past lives. The other three contain the
compiled memory patterns and interrelated karmas of this life. This
chakra is associated also with human qualities of individuality, egoism,
physicality (including sexuality), materialism and dominance. A person
lives predominantly in this chakra during the first seven years of life,
acquiring language skills, relationships and cultural ways.
2. Svadishthana: Once the ability to remember has been established, the natural consequence is reason, and from reason evolves the intellect. Reason is the manipulation of memorized information. We categorize it, edit it, rearrange it and store the results. People in this six-petaled chakra research, explore and wonder, "Why? Why? Why?" They propose theories and formulate rational explanations. They often form a rigid intellectual mind based upon opinionated knowledge and accumulated memory, reinforced by habit patterns of the instinctive mind. It is in this chakra that the majority of people live, think, worry and travel on the astral plane. We open naturally into this chakra between ages 8 and 14. This center controls the muladhara, as does each progressively higher chakra control those that lie below it.
2. Svadishthana: Once the ability to remember has been established, the natural consequence is reason, and from reason evolves the intellect. Reason is the manipulation of memorized information. We categorize it, edit it, rearrange it and store the results. People in this six-petaled chakra research, explore and wonder, "Why? Why? Why?" They propose theories and formulate rational explanations. They often form a rigid intellectual mind based upon opinionated knowledge and accumulated memory, reinforced by habit patterns of the instinctive mind. It is in this chakra that the majority of people live, think, worry and travel on the astral plane. We open naturally into this chakra between ages 8 and 14. This center controls the muladhara, as does each progressively higher chakra control those that lie below it.
3. Manipura: The third chakra is
represented in the central nervous system by the Solar Plexus, where all
nerves merge to form the "second brain." Of its ten petals, five face
up and five down. Correspondingly, depending on how the energy is
flowing, the forces of willpower from this chakra add power either to
worldly consciousness through the first two centers or to spiritual
consciousness through the fourth and fifth centers. When awareness is
confined to the realms of memory, reason and aggressive willpower, men
and women are instinctive in nature. They are quick to react and
retaliate, quick to have their feelings hurt and quick to pursue the
conquest of others while fearing their own defeat. In these states of
mind, the ego rises to its greatest prominence, and emotional
experiences are extremely intense. Young adults from 14 to 21 discover
willpower, willfulness and individuality as this chakra unfolds.
4. Anahata: Heart Chakra : The center of perception and insight is often referred to as "the lotus of the heart." Its 12 "petals" imply that cognition can be expressed in twelve distinct ways or through as many masks or personae. People abiding here are generally well-balanced, content and self-contained. Even when in day-to-day life they become involved in the seemingly fractured parts, they are able to look through it all and understand. They have a deep understanding of human nature, which brings effortless tolerance and an innate ability to help others, to resolve conflicts and confusions. Between ages 21 and 28, perceptions deepen and understanding matures for those who enter this chakra. Many people regress back into reason and memory. But, if awareness is mature, having incarnated many times, and well-trained all through youth, the soul proceeds smoothly into anahata consciousness.
4. Anahata: Heart Chakra : The center of perception and insight is often referred to as "the lotus of the heart." Its 12 "petals" imply that cognition can be expressed in twelve distinct ways or through as many masks or personae. People abiding here are generally well-balanced, content and self-contained. Even when in day-to-day life they become involved in the seemingly fractured parts, they are able to look through it all and understand. They have a deep understanding of human nature, which brings effortless tolerance and an innate ability to help others, to resolve conflicts and confusions. Between ages 21 and 28, perceptions deepen and understanding matures for those who enter this chakra. Many people regress back into reason and memory. But, if awareness is mature, having incarnated many times, and well-trained all through youth, the soul proceeds smoothly into anahata consciousness.
5. Vishuddha: Universal or divine
love is the faculty expressed by the vishuddha chakra. Whenever people
feel filled with inexpressible love for and kinship with all mankind,
all creatures large and small, they are vibrating within the
sixteen-petaled vishuddha. When deeply immersed in this state, there is
no consciousness of being a person with emotions, no consciousness of
thoughts. One is just being the light or being fully aware of oneself as
radiant force flowing through all form. One may sometimes see light
throughout the entirety of the body. The exceptional soul who resides
fully in this center, usually between the ages of 28 and 35, is able for
the first time to withdraw awareness totally into the spine, into
sushumna, the central spiritual current. Ultimately, he realizes that
the inner being is the reality of himself.
6. Ajna: Third Eye Chakra : The sixth force center is called ajna. It is the "third eye," the center of divine sight and direct congition. Of its two "petals" or facets, one is the ability to look into the lower worlds or states of mind and the other is the perception of the higher worlds, or spiritual states, of consciousness. It, therefore, is the connecting link, allowing the awakened soul to relate the highest consciousness to the lowest in a unified vision. We open naturally into this chakra between ages 35 and 42.
7. Sahasrara: The seventh center at the top of the head is called the 'Crown Chakra'. According to the ancient mystics, it governs 1,008 aspects or attributes of the soul body. These personae are transparent, a crystal-clear white light, ever present, shining through the circumference of the golden soul body. Here the soul dissolves even blissful visions of light and is immersed in pure space, pure awareness, pure being. Within the sahasrara is the brahmarandhra, or "Door of God," an aperture in the sushumna nadi through which the kundalini exits the body, catapulting the mind beyond and into nirvikalpa samadhi, and the truly pure spirit escapes the body at death. We open naturally into the crown chakra between ages 42 and 49.
6. Ajna: Third Eye Chakra : The sixth force center is called ajna. It is the "third eye," the center of divine sight and direct congition. Of its two "petals" or facets, one is the ability to look into the lower worlds or states of mind and the other is the perception of the higher worlds, or spiritual states, of consciousness. It, therefore, is the connecting link, allowing the awakened soul to relate the highest consciousness to the lowest in a unified vision. We open naturally into this chakra between ages 35 and 42.
7. Sahasrara: The seventh center at the top of the head is called the 'Crown Chakra'. According to the ancient mystics, it governs 1,008 aspects or attributes of the soul body. These personae are transparent, a crystal-clear white light, ever present, shining through the circumference of the golden soul body. Here the soul dissolves even blissful visions of light and is immersed in pure space, pure awareness, pure being. Within the sahasrara is the brahmarandhra, or "Door of God," an aperture in the sushumna nadi through which the kundalini exits the body, catapulting the mind beyond and into nirvikalpa samadhi, and the truly pure spirit escapes the body at death. We open naturally into the crown chakra between ages 42 and 49.
Often
when people get older, if they have not learned to sustain
consciousness in the higher chakras, they start to drop in
consciousness, returning to reason and trying to understand why all the
things that happened to them in their lifetime happened as they did.
They get stuck in the muladhara and spend years just remembering the
past, reliving old experiences, good and bad alike. But more mature
souls rightly fullfill life's two final stages: senior advisor and
religious solitaire. They utilize their golden years to manifest
higher-chakra faculties of love, light, inner vision and God Realization
through service, sadhana, pilgrimage, worship and meditation."
Source :: http://veda.wikidot.com/the-chakras
Source :: http://veda.wikidot.com/the-chakras
Source: Facebook Charlotte Anderson
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